Showing posts with label tony jojola. Show all posts
Showing posts with label tony jojola. Show all posts

Tuesday, September 8, 2009

2003 part two

In this time line I pull quotes to illustrate a thread in popular and scholarly writing and criticism about glass. Here we will see current glass artists defending their art against the accusations and separating themselves from these stereotypes and, hopefully, find out how and where the now-common opinion was born. Fundamentally, the general thesis seems to be born of the question, What Is Art? This question I will leave to others to answer, here I am only documenting the written history of a popular way of thinking and a popular taste.

2003 The Times of India:
"HYDERABAD: Glass sculptures created by Sisir Sahana are on display for three days from August 25 at the L V Prasad Eye Hospital Art Gallery.
The sculptor has compressed, fused, moulded and melted glass of all sizes and shapes to form faces, birds and trees.
Sahana said he has used a technique known as 'casting' wherein glass made from sand, potash and other raw materials is framed around painted glass.
The sculptor has also used a 'fusion' technique to melt coloured glass pieces into representations of birds and trees. "I have attempted to represent life and forms in a realistic manner,'' Sisir Sahana said.
Also on display are his acrylic paintings that showcase the harsh realities of life. In one of the paintings, for instance, farmers are shown working in the fields even as highways encroach upon the fields.
Selected sculptures are on sale and interested art lovers can purchase them for Rs.16,000 and more."
"Mirroring life through glass sculptures." Asia Africa Intelligence Wire. 2003. Retrieved November 05, 2009 from accessmylibrary: http://www.accessmylibrary.com/coms2/summary_0286-24208954_ITM
2003 Cheryl Petten:
"
When most of us think of Native American art, works created from glass aren't usually what first comes to mind. But a visit to an exhibit being hosted by the Heard Museum in Phoenix this summer could change that.
Fusing Traditions: Transformations in Glass By Native American Artists opened at the museum in April, and runs until the end of August. The exhibit features the work of 18 Native artists from across North America, some of whom have been working in the medium as early as the 1960s and 1970s.
While exhibits in the past have looked at the work of individual Native glass artists, this exhibit is the first to provide an overview of Native glass art as an art movement. The exhibit was put together by co-curators Carolyn Kastner and Roslyn Tunis, who met through happenstance and a mutual interest in Native glass art.
Kastner, curator of the Museum of Craft & Folk Art in San Francisco, explained how the exhibit came about.
"The most mature artists in this exhibition have been working for more than 20 years. And yet no one had ever put an exhibition together that looked at the history of how all these people came to work in glass," she said. "And so in the summer of 2000, I began to gather information to work on this based on my knowledge of a few artists, primarily coming out of the southwest, that I knew about. And when I began to ask around here in the San Francisco Bay area, someone said to me, 'Are you working with Roslyn Tunis on her glass show?' And I was just floored. Because in 20 years, nobody had done this, and now somebody's telling me somebody else is doing this. So we met, and she had a similar epiphany on a trip to Haines, Alaska, and she saw an exhibit of primarily northwest and Alaskan artists in Haines at a small gallery there. And she had been thinking the same thing."
Tunis, an independent curator, had been focusing on the work of Preston Singletary, a glass artist of Tlingit ancestry, who grew up in Seattle, while Kastner's focus had been on the work of Tony Jojola, an artist from the Isleta Pueblo in New Mexico.
"So we had these sort of two points, with Tony Jojola, who does really very free and open work, and Preston Singletary, who's very detailed and elaborate in the kinds of work he produced. And they're like the two poles of this kind of artistic production at this point in time," Kastner explained.
Singletary came on board the project, serving as a consulting curator to the exhibit.
"Sort of keeping us on track about the sensitivity to the Native traditions and that kind of thing."
What Singletary also did was introduce Kastner and Tunis to the next generation of glass artists. Students in their 20s who are learning glass art from Singletary and Jojola.
One of the ways in which the newest generation of glass artists differs from the artists who have been working in the medium for some time is in the approach they take in combining glass with their Native culture.
Whereas the older artists, those in their 30s and 40s, faced more resistance and more limitations on what they could create, the younger artists are approaching their art with more freedom, explained Kastner.
"For instance, Tony Jojola had difficulties. He's from Isleta Pueblo and his pueblo rejected the medium, and when he tried to open a school there, they didn't want a glass school, because it wasn't traditional," she said. "So with these new, younger generations, they didn't have any of that political limitation, or hesitation. They just embraced glass and their Native culture, and they are making things that are extraordinary, and not limited in any way."
One artist whose works demonstrates this freedom to combine the medium and the culture is Robert Tannahill, a Metis artist of Mohawk and Scottish descent, who has created a series of blown glass figures he has called the False Face series.
"He has blown glass into a wooden cylinder, and what happens then, he's burned out some holes, and it allows the glass to expand outside of the wood, and actually burns and chars the wood at the same time .... He's Mohawk, and in the Mohawk tradition, masks are carved on the tree, and then at a certain point when the mask is done, it's taken off, it's cut away from the living tree. But it's carved, actually, on the tree before it's removed. It's not created from a plank of wood. So the artists were doing a couple of things. One is they were creating really ferocious masks that were meant to scare people, to terrify people, and they were used for ritual purposes. And when you look at Robert Tannahill's pieces, they're grotesque, and the glass flows out of these holes and gravity works on it. And so you can see all the characteristics of glass ... it's not using it in another way, it's allowing the glass to just show its properties, to expand and to drip and to do things like that. But it's also similar, not in its look, to the old false face mask, but in his way of working with contingencies and natural imperfections in the same way that the Mohawk carver would have originally done on the tree. Because once you start carving into a tree, you open the tree up and then there are knotholes and things you didn't know about, and the artist would work around those and they would become part of the mask. And that's what Robert Tanahill is doing," she said.
"He's creating art, and he's doing that on his own, because at the same time, he refers to the series as autobiographical. In the series, he uses names like a ghost from my grandmother's basement, and things like that. So that it's taken completely out of the realm of the sacred, and he's working from a concept, which is this false face, scary mask that's carved from nature, but it doesn't look a thing like it. So the point is that there are no limits, both on his artistic intention, because he's inventing new ways of working with glass, and at the very same time, he's not being limited by the traditions of the false face."
In addition to the works of Jojola, Singletary and Tannahill, the exhibit also features Choctaw artist Marcus Amerman, who uses glass beads to create portraits of contemporary figures such as Brooke Shields and Janet Jackson, and Coast Salish artist Susan Point, for whom glass is but one of the many mediums in which she works.
The works of C.S. Tarpley are also featured in the exhibit. Tarpley, who lists Choctaw, Chickasaw and Anglo as his heritage, recreates traditional pottery forms in blown glass, then employs his experience as a goldsmith and lapidary, sandblasting decorations into the glass surface, then electroplating it with metal.
Other artists in the exhibit include Salish artist Ed Archie NoiseCat, Navajo artist Conrad House, Hopi artist Ramson Lomatewama, Quinalt artist Martin Oliver, Inupiat artist Larry Ahvakana, Salish artist Shaun Peterson, Alaskan Native artist John Hagen, Tlingit artist Clarissa Hudson, Nuu-chanulth artist Joe David, Pawnee artist Brian Barber, Siberian Y'upic artist Michael Carius, and Tlingit artist Wayne Price.
The Fusing Traditions exhibit originally opened at the San Francisco Museum of Craft and Folk Art in September 2002, and then traveled to Los Angeles, where it appeared at the Los Angeles Museum of Craft and Folk Art before coming to the Heard Museum. After its run in Phoenix, the exhibit will be at the Santa Cruz Museum of Art and History before heading to Alaska. The exhibit will open at the Anchorage Museum of History and Art in February 2004, and will travel to the Alaska State Museum in Juneau in May 2004.
For more information about the exhibit, contact the Heard Museum at 602-252-8840, or visit the museum's Web site at www.heard.org."
Petten, Cheryl. "Exhibit explores work of native glass artists. (All My Relations)." Windspeaker. Aboriginal Multi-Media Society of Alberta (AMMSA). June 1, 2003. AccessMyLibrary. 5 Nov. 2009. http://www.accessmylibrary.com/coms2/summary_0286-23634044_ITM
2003 C.R. Roberts:
"
The virtues and distinctions of Tacoma were once compared to the likes of Spokane, Portland and Seattle.
Times change. Cities grow.
In this month's issue of the upscale Conde Nast Traveler, Tacoma finds its match alongside Bangkok, Riyadh, Innsbruck and Fuji City.
In the fourth installment of the magazine's annual look at consequential architecture worldwide -- in an article called "The Next Seven Wonders of the World" -- Tacoma's Museum of Glass: International Center for Contemporary Art earns a two-page spread.
Featuring one fine photograph.
There's the silver-scaled cone reflected in a pool of bobbing apples. There's the suspension bridge seemingly tethered at one end by the curved roof of the Tacoma Dome. There's Thea Foss Waterway below a soft blue sky.
"When you have a picture like that, it makes a tremendous impact. It's something people will remember," said Julie Gangler, director of public relations at the Tacoma Regional Convention & Visitor Bureau.
"That's the foremost travel magazine in the country, it's the most highly regarded," she said.
She said a mention such as this one can have a positive effect -- one that can be measured in prestige as well as counted in tourist dollars.
"People will clip it and save it. We'll have people show up clutching the article. It's the sort of thing, down the road, that will continue to produce tourism," Gangler said.
Articles such as this "definitely validate Tacoma. It makes us look like we have a world-class museum. And we do."
Conde Nast Traveler is not the only national publication looking at Tacoma this month.
Metropolis Magazine, prestigious among architects and designers nationwide, focuses eight pages of its April attention on several Tacoma projects, including the Tacoma Art Museum, University of Washington Tacoma and Union Station, as well as the glass museum.
"(T)he City of Destiny has pursued an ambitious center-city redevelopment strategy stressing new arts and educational institutions, cultural tourism and a degree of historic preservation," the article says.
Arthur Erickson's glass museum is "strong, lucid ... a retreat from his recent Post-Modern essays and a return to his Modernist roots." Antoine Predock's Tacoma Art Museum is "subtly detailed."
And a Seattle designer is heard to say, "Seattle's renaissance is in Tacoma."
"Our goal is to create a buzz about Tacoma," said Becky Japhet of the city's Economic Development Department.
Hers is the office that has created an advertising campaign to promote Tacoma among the business leaders of surrounding counties, attempting to court them into relocating here.
"The more you raise Tacoma's visibility, the better it is," she said. "The word is getting out."
Had the city bought an equivalent amount of advertising since 1999, it would have spent $1,045,797, the city department estimates. That's how much space Tacoma has received in publications ranging from The New York Times and The Los Angeles Times to Asahi Shimbun in Japan and Tekniika & Talous in Finland.
At Conde Nast Traveler, spokesman Jon Buchmeyer said nominations for the Seven Wonders feature are submitted from "world-leading design and architectural firms."
Nominations "span the gamut of architecture, coming from the ones who know what's going on, what's cool."
Tacoma may be cool in April, but what about tomorrow?
Ruthie Reinert, head of the convention and visitor bureau, is looking toward June.
April may have seen the area featured in Conde Nast Traveler and Metropolis -- and even in Courier Magazine, aimed at members of the National Tour Association -- but Reinert has begun thinking about early summer.
That's when a band of travel writers will visit the city for a gathering of the American Society of Travel Writers.
"Sweep the street and plant the pansies," Reinert said.
They're on their way."
Roberts, C.R. "World-Class Publications Take Note of Tacoma, Wash., Resurgence." Knight Ridder/Tribune Business News. McClatchy-Tribune Information Services. 2003. AccessMyLibrary. 5 Nov. 2009 published April 4, 2003. http://www.accessmylibrary.com/coms2/summary_0286-6078351_ITM



2003 Jen Graves:
"
Eighteen months after he arrived and six months after the Museum of Glass: International Center for Contemporary Art opened, chief curator Neil Watson is leaving.
He'll depart at the end of the month to become director of the Delaware Center for the Contemporary Arts in Wilmington, where he said colleagues interested in his work contacted him in late summer, not long after the Museum of Glass opened.
Watson was in Tacoma 18 months. He organized "Some Assembly Required," the group show that's up now.
"This was a hard choice," said 49-year-old Watson.
He has been curating at museums for less than a decade and this is his first chance to run a museum rather than simply manage exhibitions. And the Connecticut native and his wife want their infant daughter closer to their East Coast families.
"I have always had a wonderful time here, but we did have that Lou Piniella syndrome where it was far from everything for us," Watson said.
When museum director Josi Callan will begin the search for an artistic leader is unclear. Callan will use guest curators to fill in this year's schedule, Watson said.
Callan was unavailable for comment Saturday.
"We're taking a look at strategic vision and that will include curatorial," said museum spokeswoman Julie Pisto.
Watson is not a glass specialist, though he briefly studied with Dale Chihuly in the 1970s while earning a printmaking degree at Rhode Island School of Design.
After graduating, he was an illustrator for Atlantic Monthly and Houghton Mifflin before becoming a painter.
Established galleries in San Francisco and New York sold his abstracted landscape paintings in the 1980s. For the first half of the 1990s, Watson managed a SoHo gallery.
With his connections, the Tampa Museum of Art in Florida in 1995 hired him as curator of contemporary art. A year later, he went to the Norton Museum of Art in West Palm Beach, where he was contemporary art curator for five years.
At the Delaware Center for the Contemporary Arts -- a smaller, non-collecting space with galleries and 26 artists' studios -- Watson can work closely with artists.
"I came out of the studio and I feel more affinity with that," he said.
He enjoyed a good relationship with Callan that he hopes to continue in exchanges from his new post, he said: "I really loved working with her. She's a strong director."
Contemporary art in all mediums is Watson's true love.
"I was hired (in Tacoma) because I was a curator of contemporary art, not a curator of glass," he said.
Two other staff members who helped the museum open departed last month, Pisto said: a new store manager and security director are already on board."
Graves, J. "Tacoma, Wa. Glass museum curator takes new job." January 12, 2003. Knight Ridder/Tribune Business News. McClatchy-Tribune Information Services. 2003. AccessMyLibrary. 5 Nov. 2009 http://www.accessmylibrary.com/coms2/summary_0286-7943080_ITM


2003 MetNews:
"
A California glass artist cannot copyright his lifelike glass-in-glass jellyfish sculptures because they are not sufficiently distinctive, the Ninth U.S. Circuit Court of Appeals ruled yesterday.
The panel overturned a preliminary injunction granted last year by U.S. District Judge Garland Burrell of the Eastern District of California.
Burrell enjoined Christopher Lowry, a Hawaii artist, from making or selling sculptures with “a vertically oriented, colorful, fanciful jellyfish with tendril-like tentacles and a rounded bell encased in an outer layer of rounded clear glass that is bulbous at the top and tapering toward the bottom to form roughly a bullet shape, with the jellyfish portion of the sculpture filling almost the entire volume of the outer, clear glass shroud.”
The judge ruled that Lowry’s sculptures appeared to breach several copyrights registered by Richard Satava. Lowry admitted that saw a picture of Satava’s sculptures in a magazine in 1996 and that a customer brought him a Satava sculpture to repair in 1997.
It was undisputed that Satava started making the sculptures, products of a centuries-old art form, several years before Lowry began making his.
But Judge Ronald Gould, writing yesterday for the Ninth Circuit, said Satava could not obtain copyright protection for his works because they were not “original” works within the meaning of the Copyright Act.
The originality requirement, the judge explains, means that ideas, or “expressions that are standard, stock, or common to a particular subject matter or medium are not protectable under copyright law.”
The judge elaborated:
“Satava may not prevent others from depicting jellyfish with tendril-like tentacles or rounded bells, because many jellyfish possess those body parts. He may not prevent others from depicting jellyfish in bright colors, because many jellyfish are brightly colored. He may not prevent others from depicting jellyfish swimming vertically, because jellyfish swim vertically in nature and often are depicted swimming vertically—.
“Satava may not prevent others from depicting jellyfish within a clear outer layer of glass, because clear glass is the most appropriate setting for an aquatic animal—.He may not prevent others from depicting jellyfish ‘almost filling the entire volume’ of the outer glass shroud, because such proportion is standard in glass-in-glass sculpture. And he may not prevent others from tapering the shape of their shrouds, because that shape is standard in glass-in-glass sculpture.”
Gould acknowledged that a combination of unprotectable elements, taken together, might be something original and thus entitled to protection. But that is not the case with Satava’s sculptures, he said.
“The selection of the clear glass, oblong shroud, bright colors, proportion, vertical orientation, and stereotyped jellyfish form, considered together, lacks the quantum of originality needed to merit copyright protection,” Gould wrote.
The judge noted that the panel had looked at dozens of photographs of glass-in-glass jellyfish sculptures, and said in a footnote that they were basically similar, with each artist adding or omitting some standard element. The court would be allowing Satava “to fence off private reserves from within the public domain” if it allowed him copyright protection, Gould declared.
Judge Barry G. Silverman and Senior U.S. District Judge Charles R. Weiner, a visiting jurist from Philadelphia, concurred.
The case is Satava v. Lowry, 02-16347."
Unknown. MetNews Staff Writer. "Panel rejects copyright protection for jellyfish sculptures." March 21, 2003. Metropolitan News Empire. acc. November 2, 2009. http://www.metnews.com/articles/sata032103.htm
2003:

"
"Marvin Lipofsky: A Glass Odyssey"
2003-07-19 until 2003-10-12
Oakland Museum of California
Oakland, CA, USA

A translucent pink bubble punctured by a tube of clear red glass, a multicolored primordial glass form, a sinuous two-foot-long purple tube of flocked glass ending in a bulb that looks strangely sensual -- these are just three of the approximately 60 works that will be on display in the exhibition Marvin Lipofsky: A Glass Odyssey, at the Oakland Museum of California from July 19 to Oct. 12, 2003. This retrospective exhibition spans the 40-year career of Berkeley artist Marvin Lipofsky, founder of the California studio glass movement and one of the world's best-known glass artists.
The early works in the exhibition are simple bubble and bottle forms. In the 1970s, Lipofsky began working with subjects from popular culture, evidenced in the humorous "Great American Food Series," where pickles and hamburgers were fashioned of glass. In the "California Loop Series," Lipofsky created sensuous forms with flocking and plated glass surfaces. The pieces for which he is best known today are the three-dimensional globe-shaped forms he has made in many variations at glass factories the world over. These sculptural forms are most often semi-opaque on the outside, inviting the viewer to explore their inner dimensions.
Studio glass, or glass sculpture, was made in Czechoslovakian factories as early as the 1950s. It was pioneered in the United States in the early 1960s by artist Harvey Littleton, one of Lipofsky's teachers when he was a graduate student at the University of Wisconsin-Madison. Lipofsky received a Master of Science degree in 1963 and an M.F.A. in sculpture in 1964 from the University of Wisconsin.
After graduation Lipofsky joined the faculty of UC Berkeley, where he established the second studio glass program in the country. In 1967 he founded the glass program at the California College of Arts and Crafts in Oakland. The work of Lipofsky and his students during the 1960s and '70s made the San Francisco Bay Area one of the centers of the early studio glass movement. "Cutting-edge talent," said Oakland Mayor Jerry Brown recently, "that was Lipofsky's gift to the world."
In 1970, Lipofsky began a global odyssey that would take him abroad on more than 50 journeys -- from Italy, Sweden and Poland to Taiwan and China. He was one of the first glass artists to travel to Czechoslovakia, a famed glass center to which he has returned a number of times during his career. He has worked with local artisans and materials in factory settings around the world to produce blown glass for his artworks. The resulting pieces were shipped back to his Berkeley studio for cold working -- sawing, grinding, sandblasting and polishing.
The exhibition includes large photographs of Lipofsky working with glass artists in workshops, studios and factories throughout the world. A video of the process of finishing glass in his Berkeley studio brings Lipofsky and the glassmaking process to life in the gallery space. Also included are works on paper, working drawings and tools revealing the artist's creative process.
As a teacher, Lipofsky has trained a generation of artists who currently staff studio glass programs and operate glass studios throughout the country. He was a founder of the Glass Art Society, and has been editor of its journal. He has had more than 40 solo exhibitions and has been included in hundreds of group shows. He twice received NEA Fellowships and has been selected as an American Crafts Council Fellow and as a Living Treasure of California by the Crocker Art Museum.
His work appears in more than 80 museum and corporate collections and in numerous private collections. Museums that own works by Lipofsky include, in addition to the Oakland Museum of California, the Metropolitan Museum of Art, New York; Museum Boymans-Van Beuningen, Rotterdam, Holland; Corning Museum of Glass, Corning, New York; Philadelphia Museum of Art, Pennsylvania; Hokkaido Museum of Modern Art, Sapporo, Japan; Los Angeles County Museum of Art, California; and the Renwick Gallery of the National Museum of American Art, Smithsonian Institution.
The exhibition is curated by Suzanne Baizerman, curator of decorative arts at the Oakland Museum of California.
Marvin Lipofsky: A Glass Odyssey is accompanied by a catalog of the same name, edited by exhibition curator Suzanne Baizerman, published by the Oakland Museum of California and distributed by the University of Washington Press (2003).
The exhibition is sponsored by the Oakland Museum Women's Board, with additional support provided by the Art Alliance for Contemporary Glass and individual patrons."
Unknown. "Marvin Lipofsky A glass oddessy." Absolute Arts. Accessed October 18, 2009. http://www.absolutearts.com/artsnews/2003/07/18/31219.html
2003 Mary Thomas:

"
With her engaging exhibition "Matter," Brooklyn artist Jill Reynolds not only shakes up standard expectations of what glass art looks like, but also throws into question isolate readings of scientific precepts.
This glass skeleton by Jill Reynolds, titled "Gnomon" -- the word for the column on a sundial that casts the shadow -- adds a reminder of mortality to the passing of time. In the background, "Beauty," from 2000, comprises mirrored glass letters that tempt the viewer, in vain, to look for his reflection.
Photo Credit: Pittsburg Post-Gazette.
Reynolds was artist-in-residence earlier this year at the Pittsburgh Glass Center in Friendship, which has already reconfigured the face of glass for local audiences although it hasn't yet reached its second anniversary.
Intent upon putting Pittsburgh on the map as a nationally and internationally important site for studio glass education and creation, the center also has in its mission the support of glass artists and the education of the public about contemporary glass through exhibitions and talks.
The center's second resident artist, Reynolds contributes with a conceptually strong exhibition that's flavored with the medium rather than intoxicated by it. Indeed, at times it disappears altogether: Those toothpick-imbedded Styrofoam balls are just that, and not some tour de force illusion.
Reynolds -- who was an emerging-artist-in-residence at Pilchuk Glass School, Stanwood, Wash., and who's received a commission from the Corning Museum of Glass -- has exhibited at, among other venues, the MIT List Visual Art Center and the Seattle Art Museum.
The Hodge Gallery, partitioned for the exhibition, shows earlier works made as parts of larger installations in the first section, which illustrate Reynolds' humor, irreverence and palpable querying. "Are we considering all the angles?" you can almost hear the artist asking.
Sand pours through the dozen bulbous hourglass-like globes of the motor-driven "Analog," referencing the unremitting passage of months and hours. The three small, transparent glass skulls of "Ancestor, Recollection, Memorandum" contain, respectively, a smaller carbon skull, rose-colored sand that's seeping out and an alphabet-inscribed slate that calls to mind the Rosetta Stone. "Body Alphabet," represented in 26 backlit slides, inspires new ways of looking at both the body and letters.
Most exciting, because it is of one cloth, is the work made at the center shown in the second gallery.
The centerpiece is "Table of Elements," a take-off on chemistry's periodic table, with numbers of mixed-media objects arranged on a light table, some of them modified lab vessels like flasks or test tubes. Elsewhere, cute-as-buttons twins connected with a rubber hose umbilicus, "Replicate," raises questions about cloning, near a fabulous configuration of "Molecula" that glows eerily green. "Kekule's Dream" was inspired by the discoveries of a German chemist of that name, while the "molecular" chain of "Family Line" carries references to Reynolds' own. "Gravity" sounds scientific but has a beauty that's as arresting as innocence.
"Replicate," one of the works created by Brooklyn artist Jill Reynolds while she was in residence at the Pittsburgh Glass Center this year, is a humorous appearing commentary on a topical subject, cloning.
PhotoCredit: Pittsburg Post-Gazette
All specifics aside, what becomes evident as the viewer attempts to decipher facts stylistic and technical is that he's stumbled into an undefined world that exists between them.
The overall effect is to show how cultural expectations precondition our reading of all components of our universe. That a viewer's life experience influences his or her interpretation of an artwork is a given in contemporary art dialogue. To claim that the reception -- even perhaps the structuring -- of a scientific principle may be culturally steered is a harder sell. Reynolds' presentation introduces the notion that absolute might not be as unmitigable as we think, and that categorical separations may be as arbitrary as racial classifications.
It's a good time to visit the center (see hours below) because classes have been suspended during torturously hot August and parking is readily available in its adjacent lot. Or, attend the free Hot Jam Open House from 6 to 9 p.m. Sept. 5 and see "Matter" along with glass blowing and flame-working demonstrations, snacks and entertainment.
"Matter" continues through Sept. 19 at 5472 Penn Ave. Gallery hours are 10 a.m. to 4 p.m. Tuesdays through Fridays. Admission is free. For information: call 412-365-2145 or visit www.pittsburghglasscenter.org."
Thomas, M. "Art Review: 'Matter' is more proof that glass art matters." Pittsburg Post-Gazette. August 23, 2003. Accessed September 8, 2009. http://www.post-gazette.com/ae/20030823thomas0823p5.asp

Friday, June 19, 2009

Daryle Lambert Antique Blog on Tony Jojola

2009 Daryle Lambert on Tony Jojola:

"I have shared with you about my love of Western Art that started with visiting the Eaton's Ranch in Wyoming [ www.eatonsranch.com ], however it has grown greatly from there. I have become very interested in everything to do with the Indian culture. After collecting several wonderful Western paintings by such artists as William Gollings and Ida McAfee, I began to notice other Indian memorabilia. There were the beaded gloves with the American flags on them, ceremonial beaded clothing, weapons and leather goods. The artistry and craftsmanship among the different tribes is astonishing.

From my experiences on the ranch, I became aware that at some level I was connecting to this culture. This is when I began taking trips to South Dakota with Colin Craig, who has become like a son to me. We have gone to the Lakota Sioux reservation together over 20 times and I believe they have accepted us into their families. There isn't anything like a pow wow or a sun dance to make you yearn for the days of old when people where free and roamed the open plains of the West.

However, many of the skills that the older members of the tribes possessed have been lost and I don't think that the young will ever recover them. However, there is a new group of artists emerging and I would like to introduce you to one of them. His name is Tony Jojola and he is becoming one of the true masters of art glass. He studied under Dale Chihuly and his work is getting great acclaim from all that view it.

Here is a short biography:

Tony Jojola is one of only a handful of Native American glass Blowers. Born on the Isleta Pueblo in New Mexico, Jojola began working as a potter at a young age. After enrolling at the Institute of American Indian Arts in Santa Fe, he was exposed to the art of glass blowing. Further training at the Haystack Mountain School of Crafts in Deer Isle, Maine, led to a period of study at Pilchuck Glass School, where he served as studio assistant to Dale Chihuly, the acknowledged master of American Glass Art. With Chihuly's support, Jojola established the Hilltop Artists in Residence program at the Taos Pueblo in New Mexico. This program helps at-risk youth through learning the art of blowing glass. During the past year, Jojola was prominently featured in a traveling exhibition of Native American Artists working in glass organized by the Museum of Craft & Folk Art in San Francisco. The exhibition showed at a number of major west coast venues, including the Heard Museum in Phoenix, AZ.

This is another opportunity for you, as a member of the “Daryle Lambert's Antique and Collectible Club”, to run ahead of the pack. If you are able to find pieces of work by the likes of Novaro and Jojola, they will definitely fatten your bank accounts. I will continue to share names of top artists that few recognize. I suggest that you go to Yahoo and type in Tony Jojola and study his works, because if I asked 1000 people standing in line at a garage or house sale who he is, I doubt that there would be a single person that would know of him. These true masters of their art are collected by the sophisticated collector and I assure you that you will have no trouble placing their works."

Lambert, D. "Why Just One?-Daryle Lambert's Antique and Collectible Blog-Another Glass Master." June 19, 2009. accessed June 19, 2009. http://31corp.blogspot.com/2009/06/why-just-one-daryle-lamberts-antique.html

Thursday, May 28, 2009

1999

In this time line I pull quotes to illustrate a thread in popular and scholarly writing and criticism about glass. Here we will see current glass artists defending their art against the accusations and separating themselves from these stereotypes and, hopefully, find out how and where the now-common opinion was born. Fundamentally, the general thesis seems to be born of the question, What Is Art? This question I will leave to others to answer, here I am only documenting the written history of a popular way of thinking and a popular taste.

1999 Frances Anderton:
"

WHEN Tom Wolfe wrote about this gambling oasis in the early 1960's, he reeled: ''Such colors! All the electrochemical pastels of the Florida littoral.'' Today he would be struck dumb by . . . such details! Las Vegas on the cusp of a new millennium is decked out with all the frills of the Renaissance.

As the garish neon signs of old give way to theme-park evocations of the Old World, Las Vegas is reveling in a grand new cityscape of aged walls, fake frescoes and acrylic ''marble.'' The casino owners here are America's new Medici, proud patrons of the flowering of a modern variant on old ornamental crafts.

To ceiling painters, ''Vegas is the Vatican of the 90's,'' said Karen Kristin, who owns Sky Art, an Englewood, Colo., company that painted the ersatz St. Mark's Square at the Venetian casino resort and the celestial vault that spans a canal there.

The casinos are drawing talent from all over the globe in crafts both old and new to make fake statuary (more than 10,000 pieces for the ''landmarks'' on the facade of the Paris casino complex), distress walls and concoct fancy plasterwork and ironwork. Like itinerant painters, sculptors and woodcarvers plying their trade in the courts of Europe, crafts workers have packed up their bags. All roads lead to Las Vegas.

''We had people calling from all over the world,'' said Dave Suder, the president of the West Coast division of KHS&S contractors, which oversaw the exterior decoration of the Paris. ''They didn't quite understand the project. They thought we were going to take real stone and carve real stone statues.'' Instead, the ones at the Paris are carved from Styrofoam or cast in molds.

The New York New York casino -- which opened in 1997 and is themed from the top of its one-third-size Chrysler Building to the tips of the distressed fake-copper toes on its Statue of Liberty -- set a benchmark for authenticity, but it was soon upstaged by the Euro-style competition: the Bellagio, the Paris and the Venetian. After New York New York opened, Sheldon Adelson, the owner of the Venetian, dismissed it as a fake. ''We are not going to build a faux Venice,'' he said. ''We are going to build what is essentially the real Venice.''

Val Thornton, of Bergman, Walls & Youngblood, the project architect on the Paris, said in a recent interview: ''You don't fool around with Paris. You do Paris, or you leave it alone.''

A slight overstatement, considering that what is being built is taking months rather than centuries, and is mostly decorative effect rather than art. But what is real is the level of talent that the casino owners are enlisting -- artists who have to contend with modern necessities in the way that no master of the Renaissance ever imagined: stringent fire regulations and code restrictions, steel substructures, and mechanical and electrical systems. And it must be remembered that Las Vegas, unlike ancient Rome, puts up its buildings not for posterity but until the next marketing gimmick.

''A lot of the projects have been pretty fun, but there're downsides to it as well,'' said Daniel Miller, a sculptor on several Las Vegas projects who said he had invented a machine to spray clay onto foam. ''Las Vegas in general is so hurried, you have to compromise on your artistic vision. It's about the art of compromise more than the art of sculpture.''

Karen Kristin has been painting cloud-dappled skies in Las Vegas since she created the heavens in the Cleopatra suite of Caesars Palace in 1988. ''I think they are like the new Catholics in a way,'' she said, referring to the casino owners who, like the popes of old in their zeal to top each other with each new extravagance, are raising the caliber and budget of theming.

Bill Mensching, the vice president of EverGreene Painting Studios of New York, does not quite concur with the Las Vegas-as-nouveau-Vatican analogy. ''Being Catholic, I'd have trouble saying that,'' he said. But he agreed that ''the casinos right now seem to be the major benefactors for studios like us.''

In the new casinos, noble materials are used in just a few places. The Bellagio, the Paris and the Venetian feature real marble in prominent public areas, and not all the interior plants are silk. The balconies and gates inside the Paris shopping mall are wrought iron. But for the most part, Las Vegas is a magnet for specialists in decorative effects, often using materials that are light, cheap and synthetic.

''We take foam, plastic, fiberglass, cast stone or glass-reinforced concrete and turn that into emotion,'' said Robert Hlusak, the executive design manager at Treadway Industries of Las Vegas, which made all the statuary, tracery and capitals of the fake Doges' Palace and other landmarks at the Venetian casino complex.

Such ornamentation is hardly high art. ''It's the equivalent of a set of showgirls molded in foam,'' said John Chase, author of the forthcoming ''Glitter Stucco and Dumpster Diving,'' a collection of essays on vernacular architecture. ''It's entertainment.''

As Robert Venturi, the architect and an author of ''Learning From Las Vegas,'' a 1972 celebration of the commercial Strip, put it, ''Historians aren't going to come back and put fragments in a high art museum, but they would put it in a craft museum.''

The casino crafting does have its defenders. Terry Dougall, a designer in Pasadena, Calif., whose Caesars Forum Shops mall is widely credited with raising the quality of theming, said, ''People may make fun of the faux marble in Las Vegas, but I can take you through Renaissance palaces and show you miles of faux marble.''

But what kind of art is it when even Robert Walker, a leading faux-finisher, calls the Las Vegas crafts boom ''not really creative''? With a few notable exceptions, like Dale Chihuly's glorious glass sculpture, ''Fiori di Como,'' in the lobby of the Bellagio -- which looks a bit like hundreds of multicolored sea anemones clinging to the ceiling -- most of the artwork is imitative rather than innovative.

EverGreene has created versions of paintings by Tiepolo and Veronese on the ceilings of the basilica-size hallways in the Venetian. This is not school of velvet art, however, or paint by numbers. The process is both complicated and alluring, involving layouts designed mainly on computer, transferred to canvases and then hand-painted in New York with acrylics. (Visually richer oil paint cannot be used, because all materials have to be fire-retardant.)

Sky Art, on the other hand, paints ceilings with spray guns and brushes. William Weidner, the president of Las Vegas Sands, which owns the Venetian, described his fascination at watching Karen Kristin, armed with walkie-talkie and laser pointer, shouting instructions to artisans perched on high movable platforms: ''I want wispy over there, lumpy over here. Deepen the sunset!''

Such a concentration of artists, Mr. Weidner declared with the ebullience typical of casino owners, just proves that these Las Vegas resorts are ''the W.P.A.'s of the 90's and the next century -- only this time, they are W.P.A.'s created by the private sector.''

There has been so much work in Las Vegas that it has even lured artisans like Erwin Antonitsch of European Design Iron. He left his native Austria with a journeyman's certificate in wrought-iron work, and eventually settled in Reno, Nev., where he forged the balconies and gates for the Paris casino. Another artist setting up shop in Las Vegas was Joan Morency of Color Alive, an ''aged wall'' specialist from Boston who made her local debut doing what she called ''10 days of cloud work'' at Caesars Magical Empire in 1996.

Mr. Venturi argues that one does not have to be original to be an artist. ''Michelangelo didn't invent new forms,'' he said. ''He just did them better. What visitors see in Las Vegas now is scenography that you walk through, a la Disneyland.'' It does involve ''a kind of artistry using iconography that maybe did not exist in the recent past,'' he added, ''but it is the art of stagecraft.''

It comes as no surprise, then, that many of the crafts specialists now working in Las Vegas acquired their skills in Hollywood and Disneyland. Mr. Dougall said he started working on the Caesars Forum Shops in the early 1990's, ''at the time Hollywood was in slump -- scenic artists started knocking on our doors.''

They have continued to come. But others arrive on the Strip equipped with degrees in fine art and find themselves awe-struck and energized, in spite of themselves. Marilyn Phillips, a sculptor, had never used Styrofoam until she came to Las Vegas but is now keen on it.

''It feels great,'' Ms. Phillips said as she put the finishing touches on a part-foam, part-clay column capital in the hangerlike studio of Treadway Industries. ''It's so fast, it's wonderful.''

The Treadway design manager, Mr. Hlusak, said that finding the right artist or artisan for the right job is not always easy. ''You can't go to a university and say, 'Give me your three best foam sculptors,' '' he said. ''What you find is your three best sculptors in clay. There's a two-week-to-a-month learning curve, but if they have an eye, they become trained in a new medium, and you are training a new genre of artisans.''

Budgets for theme decor have been expanding in the 1990's. Mr. Weidner of Las Vegas Sands said that $100 million had been spent on ornamentation at the Venetian. Charles Silverman, the president of Yates-Silverman, a Las Vegas design company that did the interiors of the public spaces at the Paris and all the interiors at New York New York, said his company put in ''40,000 design hours on Paris, and 25,000 on the entire New York New York, including guest rooms.''

But can this continue? Can Las Vegas, Our Lady of the Slot Machines, nurture a new generation of crafts workers?

Mr. Dougall, who said that the market for theming may be leveling off, sees plenty of opportunities for top artisans in theme parks, shopping malls and the casinos now being built around the world.

Las Vegas's artisans have found work in private residences, too. One firm, Projex, is custom-decorating a $5 million Roman-style home in Miami. The owner called after seeing the firm's statuary in Caesars Forum Shops. Moonlights Molds of Southern California, which made bas-relief panels for Bellagio and Paris, is ornamenting a $30 million house in the Bel Air section of Los Angeles. (The company also sells from a catalogue of rosettes, capitals and moldings in cast plaster, composites and fiberglass.)

And Karen Kristin recently finished painting a sky on the ceiling of the conference room in a private jet.

Casino chic: It may be coming to a home near you."

Anderton, F. "Put it on the ceiling and call it high art." The New York Times. October 14, 1999. acc. November 2, 2009. http://www.nytimes.com/1999/10/14/garden/design-notebook-put-it-on-the-ceiling-and-call-it-high-art.html?pagewanted=all

1999 Karen S. Chambers:

Within the craft traditions, glass is particularly fruitful area for examining the relationship of old and new, the artistic strategies that might be described as adoptive and adaptive. Glass has a history dating back five thousand years, yet artists have been using it for purely personal aesthetic purposes only since the early 1960s (with a few isolated earlier instances). Today’s glass artists are nearly all art-school trained, not products of the apprenticeship system that dates to the beginning of the craft. They know the history of both the fine arts and the decorative arts. They have mastered their material, learning by experimentation as well as by studying with the great European masters who keep alive the traditions of the craft. This exhibition [Clearly Inspired, Tampa Museum of Art] aims to examine how contemporary artists working within the glassmaking craft traditions are reinterpreting them, carrying on the time-honored practice of adoption and adaption that has defined art throughout the millennia. These glass artists have been inspired and influenced by the past. Sometimes they have been challenged by it, as Barry Sautner was when he set out to duplicate and then surpass the achievements of the Roman cage cup makers. Or they have appropriated the old techniques and appearance, as Dale Chihuly has used the Venetian style for his own personal expression.


Chambers, K.S. "Introduction: Revival and Revolution" in Clearly Inspired: Contemporary Glass and Its Origins. Tampa Musuem of Art, Pomegranate, San Fransisco. 1999

1999 Eric Scigliano:

"
The New Northwest's distinguishing feature isn't rain or money or coffee. It's Chihuly. Not "Dale Chihuly." Not "glass art by Dale Chihuly." Chihuly is all you need to say, whether you're talking about a particular glass piece ("a Chihuly") or evoking the movement, the institution, the aesthetic, and the regional identity epitomized by the Northwest's (and the glass world's) most famous artist. Not since Bernini decked Rome with fountains, or at least not since the Wyeths became Maine's official art family, has an artist so exemplified the spirit of a city or region--and it took three generations of Wyeths. Chihuly's work doesn't say anything outright about us, but he's the best mirror we've got for divining what we've come to today.

A little background, with apologies to anyone who lives here and already knows it all. Dale Chihuly is the artist/celebrity who gets most of the credit for elevating glass blowing from one more craft to a bona fide--and wildly popular and lucrative--art form. He grew up in Tacoma, Seattle's soporific little-sister city, and headed first back East, and then to Venice, to study in the emerging studio glass movement. In 1972, on a tree farm north of Seattle, he founded the Pilchuck Glass School, which made that movement an institution even as he turned it into an industry.

Try as we may, we can't escape the glass Chihuly makes (or rather, has others make): the lurid "Venetians," writhing "sea forms," and extravagant, candleless "chandeliers" resembling giant wasps' nests or clusters of water-filled condoms. The loftiest galleries and living rooms out here have their Chihuly bowls; the crasser tourist galleries stock copycats. To gain "Seattle credibility," the apartment set in the sitcom Frasier sprouted one. No new cultural palace or festival shopping experience is complete without a Chihuly (click here if you think I'm exaggerating). Seattle's new symphony hall boasts two Chihuly chandeliers.

Chihuly himself is just as much a fixture as his Chihulys, especially in of the Seattle Times' gossip column. (Sample: "While a tour of the [Chihuly] studio is standard for celebrities, Bono did it one better. He tried his hand ... at glass blowing.") The Seattle Opera commissioned a set (in Mylar) from Chihuly. Only Leonardo da Vinci and King Tut have topped the attendance record set by Chihuly at the Seattle Art Museum. The first project Paul Allen picked for his new film company was a study of artists' inspirations, including ... you guessed it. But the ultimate confirmation of Chihuly's stature is the lottery hometown artists stage to mock Seattle's star-struck provincialism and celebrity fawning: The winner gets to "smash a Chihuly."

But Seattle still lags behind its erstwhile rival Tacoma in Chihuly-mania. For Tacoma, glass is a last chance at world stature. Its grandest landmark, the Neo-Baroque Union Station, has been renovated and reopened as a Chihuly showcase, with the mother of all chandeliers in its atrium and more big pieces scattered around. This is just the warm-up to the International Glass Museum (originally the "Chihuly Glass Center") being built on Tacoma's waterfront, reached by a 474-foot "Chihuly Bridge of Glass." Tacoma's captains of industry and finance all ponied up for it. As one of them told the Times, "Every downtown needs a niche."

Chihuly is the natural choice for Tacoma and not just because he's a native son. His is the perfect art for boosters, wannabes, new money, and self-conscious arrivistes. In other words, perfect for the precociously wealthy, culturally callow New Northwest. Glass has the museum seal of approval, but it's supremely and (as practiced by Chihuly) almost purely decorative--blissfully unburdened with threatening, ambiguous, or other meanings. "You don't have to be smart or art-historically sophisticated to understand these," a Chihuly's assistant explains in one of several documentaries on him by Seattle's public TV station. "They're merely beautiful." Forget Sister Wendy and her gloomy paintings; glass, shimmering and vacant, is the ideal TV art, a match for Riverdance and the tenors.

Illustration by Keith Seidel Glass also suits a money-drunk, technology-intoxicated place like the Northwest. It's showy and luxurious, as glittery as jewelry and a hundred times bigger. It's hard, slick and, literally, edgy. At the same time, Chihuly taps an earlier, earthier ecotopic sensibility. His forms evoke not only phalli and vaginas but sea squirts and anemones--the marine biosphere that sustained the first Northwesterners, which we still delude ourselves into thinking we're sustaining. His "baskets" mimic Native American basketry outright. The implicit, if wishful, message: We can have our machines and money and preserve the wild, unspoiled Northwest.

But beautiful Chihulys are just part of the Chihuly phenomenon. Chihuly himself is the main show. With his rampant curls, bluff growl, black eye patch, and bright-colored pirate shirts and scarves, he's the perfect foil to geek chic, a year-round version of the "Seafair Pirates" who frolic at our big summer parade--the artist for the new buccaneer capitalism, the jester who amuses (but never challenges) the geeks. He reprises the Renaissance role of artist as courtier, standing like a third senator onstage when President Clinton visits, partying on Paul Allen's yacht with Robin Williams, Candice Bergen and, of course, Bill and Melinda Gates. This year, when Gates hosted his annual CEO Summit, the world's most celebrated gathering of tycoons, who provided the entertainment? The Vienna Philharmonic and, with "an exhibition of glass-blowing art," Dale Chihuly.

Not that he blows glass himself, though he still says things like this, from the 1994 book Chihuly Baskets: "Glass blowing is a very spontaneous medium, and its suits me. ... I've been at it for thirty years and am as infatuated as when I blew my first bubble." Chihuly hasn't actually blown since 1976, when an auto accident cost him an eye and his depth perception--and made his career. He acquired the trademark dashing eye patch, without which he'd be just another chubby little guy with frizzy hair. And he hired other people, including top Italian masters, to blow more glass than he could alone--enough to make him the Christo of glass, decking Northwest streams and (you've gotta admire the chutzpah) Venetian canals with bright globes and tubes.

The Eye-Patched One has gone far, and so has this town. How far? Consider the other time, 50 years ago, that Seattle had a distinctive, defining artistic tradition--and not one but two celebrity artists. Morris Graves, Mark Tobey, and others in the generation later dubbed "Northwest visionaries" drank deep of both the drizzly, mossy natural scene and of Asian art and philosophy. Tobey sketched spinach hawkers and bums at the downtown Pike Place Public Market and was sometimes mistaken for one. Graves hid out in the deep woods. Tobey painted calligraphic "white paintings" and Graves bodhisattva birds, in delicate gouache and pastel--media notably unsuited to large atriums. Today these seem as quaint as hand-bound books or handwritten letters.

Chihuly Illustration by Keith Seidel succeeds because he's not a maker of art in the usual sense; he's a coach, ringmaster, and impresario--and, above all, an entrepreneur. No one expects entrepreneurs to do the production work. No one argues anymore over whether Gates is really a techie or worries about Jeff Bezos' literary taste. And no one cares whether Chihuly blows glass.

Like Seattle's software, bookselling, and coffee tycoons, Chihuly has triumphed by marketing and branding the hell out of his product, elevating it to something at once precious and ubiquitous. The Northwest trick is not so much to create something out of nothing as making something very large out of something small, and then repeating the process. A hundred million PCs, a billion "personalized" book and CD sales, a zillion cups of coffee ... or hundreds of chandeliers made of brittle blades of glass. Which is, after all, just melted silicon."

Scigliano, J. "Heart of Glass." Slate Magazine. June 10, 1999. website accessed June 2, 2009. http://www.slate.com/id/30161/

1999 John Villani:

"
For most of his career, Isleta artist Tony Jojola has walked a lonely path.

"When it came to Indian artists working in blown glass, I used to be the only one out there," he said.

But today, more than two decades after his graduation from the College of Santa Fe, Jojola isn't just watching other Native American glass artists develop, he's teaching them how it's done.

Jojola, whose one-artist exhibition of fine art glass opens Friday at Santa Fe's Columbine Gallery, has long made traditional Native American art forms such as Pueblo pottery, basketry and weavings. While that artistic direction continues, what also occupies much of his time these days is his commitment to teaching at-risk and minority youth about the challenge of creating fine art glass.

That's why, when his exhibition opens at Columbine Gallery on Friday, Jojola will make room for a dozen glass works of art blown by students of the Taos branch of the Hilltop Artists in Residence program, which is based in Tacoma, Wash.

Since opening its New Mexico facility earlier this year in a Taos industrial park, Hilltop has worked with youths from the local school district as well as Taos Pueblo's schools. Jojola is the Taos program's head of instruction.

Best known in art circles for his close association with America's foremost glass artist, Dale Chihuly, Jojola labored for years as one of Chihuly's part-time studio assistants.

In 1996 he was presented with an opportunity to become a key part of an art education project targeted toward at-risk youth in Tacoma, which is Chihuly's hometown.

That project, which has not only received Chihuly's blessing but also his constant attention in the form of creative and hands-on oversight of its operations, is the Hilltop Artists in Residence program. It's located in Tacoma's Hilltop neighborhood on the grounds of an aging middle school.

As lead instructor of the program's glass blowing project, Jojola said he worked primarily with African American, Asian and Hispanic youths.

"When I started a career as a glass artist, I'd dream about what I'd be doing in my future," said Jojola during an interview in the Hilltop Artists in Residence Taos studios. "But now, it's my life that's a dream, and I'm sleeping better each night."

Along with director Kathy Kaperick, who also relocated to Taos from Hilltop's Tacoma facility as program director of the New Mexico program, Jojola has set out on a mission he characterized as "exhausting, but rewarding."

"What we're all about is working with high-risk kids and teaching them to work with us in glass blowing as a way to get them interested in finishing their education and maybe exploring the possibilities of a career in art," he said. "This is a medium that teaches responsibility, teamwork and focus. And if you don't work by its rules, it quickly becomes a very dangerous activity.

"For kids who think they're hot stuff, getting around this sort of hot stuff is a fast way to learn lessons about trust, self-worth and respect."

Jojola said the program's long-range goal is to build a facility on Taos Pueblo land. That structure, planned to be 15,000 square feet, would be used for glass art instruction and exhibition.

Tony Jojola exhibition of glass art

WHEN: Friday through Aug. 30; Opening reception 5 to 7 p.m. Friday

WHERE: Columbine Gallery, 211 Old Santa Fe Trail (inside Hotel Loretto)

HOW MUCH: Free"

Villani, J. "
Native American artist crafts glass career for self, others." The Alburquerque Journal. July 25, 1999.

1999 Keith Raethner:

"In his mind's eye, Isleta Pueblo sculptor Tony Jojola already can see the forms: water jugs, seed jars, decorative pots of every design and description, all blessed by the same sacred element as clay-fire-but made of a substance that radiates the sun-glass. Lloyd Kiva New (Cherokee) believes a studio glass center and glass-blowing project now taking form at Taos Pueblo will evolve into "one of the most significant Native American art movements since beadwork in the 1700s and metal-smithing and the use of silver in the 1850s."
Through A Glass Brightly

In his mind's eye, Isleta Pueblo sculptor Tony Jojola already can see the forms: water jugs, seed jars, decorative pots of every design and description, all blessed by the same sacred element as clay-fire-but made of a substance that radiates the sun-glass. Lloyd Kiva New (Cherokee), the former Institute of American Indian Arts president who established a glass-blowing program at the Santa Fe school in the 1970s, sees more. He believes a studio glass center and glass-blowing project now taking form at Taos Pueblo will evolve into "one of the most significant Native American art movements since beadwork in the 1700s and metal-smithing and the use of silver in the 1850s."


Left: Taos elder John Romero, wearing protective glasses, peers into a glass furnace as he is instructed by students in Tacoma.


"There's a revolution happening on the pueblo," Jojola adds. "What we're really starting at Taos is a national Native American glass-art movement."

It took twelve months and countless tribal council meetings to take the revolution at Taos Pueblo beyond mere talk. Last summer, the council made an agreement with the Hilltop Artists in Residence of Tacoma, Washington, to build a 15,000- square-foot studio glass center, production shop, exhibition space and plaza on two acres of reservation land. The center will serve the entire pueblo community-children, adults and elders. Artwork made by the tribe will be sold and marketed nationwide. A percentage of sales will go to the artists. The rest will go to a special fund for community programs, from organic agriculture to preserving the Tiwa language.

But the Hilltop program at Taos is more than a revolution. The program promises to inspire a whole new generation of young Pueblo artists, some of whom are at risk of failing school or, worse, getting involved in crime.

The $1.5 million project broke ground last October and is scheduled for completion sometime in late summer. It is the first joint venture in the history of the Taos tribe, according to former Governor Ruben Romero, under whose administration the enterprise took root. "The program is a chance to give our (people) a place to make something and make something of themselves," Romero says.

The project's goal of helping at-risk youth is, like the glass-blowing component, modeled on the Hilltop program. Kathy Kaperick, with the materials and counsel of master glass artist Dale Chihuly, started the Hilltop Artists program in 1994 behind Jason Lee Middle School in Tacoma's Hilltop district. The goal was education, a way to get disadvantaged and disenfranchised youth, primarily African-American, back in school. The hook was glass.

The project took off like Michael Jordan's vertical leap. The Hilltop's "at-risk" youth turned into risk-takers. Out of 2,500-degree furnaces came glowing art formed and reformed by kids otherwise headed for Tacoma's detention centers. "All kind of kids coexist in the hot shop," says James Kinnard, a student teacher in the Tacoma program who has since been nominated to the national Academy of Achieve-ment for high-school students. "Can't say where I'd be without it, but I'm pretty sure I'd be gettin' there in something stolen."

In five years, the Hilltop program has become a national model. In Tacoma, the hot shop serves hundreds of youths through classes thirteen hours a day, five days a week. Exhibitions of student work are organized several times a year and always sell out, bringing significant earned income into the program. Commissions for art from local businesses, another source of revenue, continue to grow. Both the CBS and the Bravo television networks have produced documentaries on the Hilltop program and Home Box Office has a project in the works.

"Forty percent of what happens (in the hot shop) is glass, 60 percent is social work," Jojola says. "The kids require attention because they never got it anywhere else-but it works. Every day, they're more engaged."

Taos Pueblo, nestled in the Sangre de Cristo Mountains of northern New Mexico, is far removed from Tacoma's inner city. Yet, the same problems exist on the reservation, population 2,000. Drugs, gangs, lack of opportunity and general apathy are acknowledged facts on the reservation. Unemployment is nearly 80 percent.

Dale Chihuly visits with John Romero and his wife, Jenny Romero, at Chihuly's hotshop in Seattle. Inset: Chihuly demonstrates color mixing to visitors from the Taos Pueblo.

"There is an element of the glass project that Western profiteers may not understand," former tribal Secretary Richard Deertrack adds. "The money isn't our first interest. The preservation and advancement of our culture and its artistic traditions is our first priority."

Until last year, glass-blowing was foreign to the Taos tribe, whose artistic tradition is grounded in drum-making and micaceous pottery. Indeed, glass-blowing is little known among Native artists. Jojola, senior instructor of the Hilltop Artists program in Tacoma, has sculpted glass for more than twenty years, initially under Chihuly, honorary co-chairman and spiritual emissary of the Taos project. But the total number of Native artists working in the medium can be counted on one hand.

The "studio glass" movement in America took form in 1962, when Harvey Littleton and Dominick Labino devised a small portable furnace and a batch formula for melting glass at a lower temperature. Glass-blowing was freed from the limits of factory production and, suddenly, the seductive properties of glass-transparency, color, liquidity and general luminosity-were exploited to their maximum artistic effect.

In 1966, Tacoma-born Chihuly was a Fulbright fellow studying at the Venini glass factory in Italy. He assimilated the Venetians' secrets about glass into programs at the Rhode Island School of Design, where he taught, and the Pilchuck Glass School in Stanwood, Washington, which he founded with Native American art collectors John Hauberg and Anne Gould Hauberg in 1971. Nearly thirty years later, Kiva New calls Chihuly "the reigning maestro of modern glass."

The same summer that Chihuly started Pilchuck, his colleague Jamie Carpenter began collecting Northwest Coast baskets. Later, when the two were visiting the Washington State Historical Museum in Tacoma, they chanced upon a collection of Native baskets on the third floor. A seed was planted for Chihuly and in turn a handful of Native artists were captivated by the maestro's imaginative possibilities for glass.

Jojola, 40, left Isleta Pueblo to study with Chihuly at the IAIA and to apprentice under him at Pilchuck. Thirty-four-year-old Preston Singletary, whose grandmother was full-blooded Tlingit from southeastern Alaska, also joined Chihuly at Pilchuck and at The Boathouse, Chihuly's glass-blowing studio at Lake Union in Seattle.

Singletary draws from the traditional symbols of Northwest Native culture for his sculpture. His favorite form, the Tlingit rain hat, is a delicate but durable balance of traditional design and modern expression.

Singletary has answered several times the claim that glass-blowing flies in the face of Native artistic traditions. He sees the medium as "a progression of those traditions."

"Any artist," Singletary says, "makes his own individual assessment of the object he's working with, and the idea, I think, is more important than the medium. Glass-blowing will be a tremendous inspiration to Native American artists because the process itself is so dynamic and creative, so full of immediate possibilities. The spontaneity and energy of the moment and the rhythm of working as a team, which glass-blowing requires, is enormously exciting."

Similarly, Taos Pueblo leaders see glass-blowing as an expansion of Native cultural traditions. "Fire is a crucial element in glass-blowing, and it's [fire] always been an essential element in our tradition," Deertrack says. "People are taught to fear it, but fire has always been our friend."
Deertrack and his fellow tribal council members didn't buy into the Hilltop program without assurances. They needed to be convinced that the Hilltop model in Tacoma had value as an artistic venture and as a social healer.

Taos is arguably the most traditional of nineteen Pueblo tribes in the Southwest. Electricity and running water have come to the reservation, but not into the original North Pueblo and South Pueblo structures. Many of the tribe's most important decisions are made in kivas up to 800 years old. Members of the governor's and war chief's offices are appointed by caciques, or religious leaders. The same rules of order apply for the fiscales, who attend to the affairs of the Roman Catholic Church on the reservation.

Convincing the tribal council of the social and artistic potential of the glass-blowing project was difficult. Tribal councils at Taos Pueblo had heard many proposals-joint-venture schemes for organic fertilizers and a motorcycle maintenance program, to name just a couple. To make matters more fragile, there is no word in Tiwa for what the Hilltop group was proposing. The closest to "glass-blowing" that tribal council members could come to in their own language was "blowing bottles."

Undaunted, Kaperick, a 41-year-old Anglo woman, went before the full council with a proposal in April 1998. It was June before she was invited back. But on June 10, the council passed a resolution establishing "a glass (art) venture to train and direct tribal youth and adults in the production and marketing of blown glass and related glass products."

Instructors and senior students in the Tacoma program will travel to Taos to help Jojola teach glass-blowing to the tribe. In turn, Taos Pueblo youth, parents and elders will be selected for residencies in Tacoma to learn the exacting art of glass-blowing.

Construction of the project's glass-blowing studio at the pueblo is slated for late spring, but the cultural exchange between Tacoma and Taos already has begun. Last November, at the invitation of the Hilltop group, twenty members of the Taos tribe, ages 8 to 82, went to Tacoma and Seattle for a five-day crash course. They visited Chihuly's studio in Seattle, where they tried glass-blowing for the first time. Then they toured the Hilltop hot shop in Tacoma, where they saw the program in full production and blew more glass.

Shortly after the group tour, Jojola took 18-year-old Ryan Romero to Tacoma. He is the first of the Taos tribe to train at the Hilltop. "Now the project is real in the eyes of the Pueblo people," Kaperick says. "They can trust it."

"I can tell the project will soar because the beginnings are so positive," says Kiva New, who went on the Tacoma trip. "There's a spirituality on both sides. That means everything to the Taos people."

Chihuly especially recognizes the cultural bond between Tacoma and Taos and the larger implications for the Pueblo community. "Glass-blowing is an art form that works as a team," he says. "At Taos Pueblo, you have a community whose whole tradition is teamwork."

Kaperick and the Hilltop team in Taos didn't wait for the permanent glass studio to be built in order to get the project up and running at the pueblo. This March, Kaperick and the Hilltop team in Taos plan to install on the reservation a "portable" hot shop-including a molten-glass furnace, two glory holes (reheating chambers), and one annealing oven-so that the glass-blowing wouldn't have to wait for the permanent facility to be built. Discussions between the Hilltop group and administrators at the Native American Preparatory School in Santa Fe also have begun to establish an exchange program that would bring NAPS students to the Taos studio for residencies to supplement their studies.

"I think the glass-blowing project in Taos is going to be an incredible opportunity to introduce Native Americans to an art form that will spark their imagination and provide a medium of expression to strengthen, not weaken, their traditions," says Singletary "As a Native American, I can't wait to see what new ideas come out of the program and turn heads in the art world."

Singletary and Jojola, who met at Pilchuck in 1984, used to work together at Benjamin Moore Glass Art Inc. studio in Seattle. They also collaborated on a Chihuly team that assisted Italian glass master Lino Tagliapietra. Now that the Hilltop project has come to the mountaintop at Taos, Singletary is champing at the bit to visit the pueblo to share his work with other Native American artists.

Says Singletary, "I welcome the opportunity to share what I've learned, especially knowing what may come of it." "

Raethner, K. "Through a glass brightly." Native Peoples Magazine. May 1, 1999. website accessed May 30, 2009. http://www.nativepeoples.com/article/articles/146/1/Through-A-Glass-Brightly/Page1.html/print/146